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            <title>مواجهه‌‌ای نامتعارف با منطق هگل: با خوانشی از ملویل، مولیر، بکت [کتاب انگلیسی]</title>
            
            
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                    <title>Approaching Hegel’s Logic, Obliquely: Melville, Moliere, Beckett</title>
                    
                    
                    
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                    <languageTerm type="text"  authority="iso639-2b">English</languageTerm>
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            <publisher>State University of New York Press</publisher>
            <dateIssued>2018</dateIssued>
            
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        <note> </note>
        
        <tableOfContents>Table of contents :,Contents......Page 8,Acknowledgments......Page 12,Introduction: Thinking Transformation......Page 14,Part I. Hegel’s Logic of Transformation......Page 18,Prelude: After the Crisis, Telling the Story......Page 20,1. From Today’s Present to Hegel’s Logic as a Logic of Transformative Processes......Page 21,2. Another Crisis: Times of Change and Hegel’s Dialectic......Page 26,3. The “Need” for a Logic of Change......Page 34,4. Dialectic Is Movement: Zeno’s Arrow and Heraclitus’s Flux......Page 37,5. Dialectic-Speculative Logic: Understanding and the Power of Reason......Page 42,6. Hegel’s Dialectic-Speculative Logic: The Path for a Reconstruction......Page 47,Chapter 2 From the Beginning to the End: What Is Method?......Page 52,1. The Nature of the Process: Determinate Negation and Immanence......Page 54,2. Logical Movement and Logical Action......Page 61,3. Method as the Enactment of Truth: Method Is Mythos......Page 68,4. Method: Beginning, Advancing, and Ending the Logical Action......Page 77,5. In the End Is the (Beginning of the) Story......Page 85,Chapter 3 Forms and Figures......Page 90,1. Logical Action and Logical Agents......Page 94,2. Phenomenological and Logical Gestaltung: Logical Forms as “Figures”......Page 98,3. Logical Figures: Reality in the “Realm of Shadows”......Page 110,Part II. Structures of Action: Logic and Literature......Page 124,Chapter 4 Beginnings......Page 126,Some Preliminary Remarks: The Synchronic Perspective, or Reading the Logic All Over Again......Page 128,1. Logical Beginnings: The Two Perspectives......Page 133,1.1. Enacting the Absolute Beginning: The Figure of Beginning in Being......Page 137,1.2. The Memory of the Beginning or Beginning-Again: The Figure of Beginning in Essence......Page 142,1.3. The Beginning of Freedom: The Figure of Beginning in the Concept......Page 147,2. Violence in the Beginning: Melville’s Billy Budd......Page 153,2.1. The Logic of Violence: The Violence of Pure Immediacy—Being......Page 165,2.2. The Logic of Violence: Violence Reflected......Page 171,2.3. The Logic of Violence: The Violence of Power and the Power of Love......Page 176,3. Transforming the Beginning......Page 183,Chapter 5 Advancing: Transformations......Page 186,Advancing—the Question......Page 188,1. Logical Advancements: The Two Perspectives......Page 190,1.1. Advancing Being: Acting in Search of Determination, or Dasein......Page 199,1.2. Advancing Essence: Acting in/as the Middle by Returning Back to Oneself, or Gesetztsein......Page 206,1.3. Advancing the Concept, by Judging: Crisis and Stasis......Page 211,2. Advancing Beyond Fanaticism: Moli&#232;re’s Tartuffe......Page 214,2.1. The Logic of Fanaticism: Advancing Despite Oneself—The Absolutism of Being or Moral Conscience......Page 229,2.2. The Logic of Fanaticism: Advancing Despite Oneself—The Hypocrisy of Essence......Page 242,2.3. The Logic of Fanaticism: Advancing Through the Crisis—Judging......Page 245,3. Transforming the Advancement......Page 253,Appendix: “Living in the Interregnum”......Page 255,Chapter 6 Endings......Page 278,1. Logical Endings: The Two Perspectives......Page 281,1.1. Ending Being, an Infinite Postponement: Going Back by Becoming Essence......Page 292,1.2. Ending Essence: Reclaiming One’s Own End (Before and Against the Concept)......Page 301,1.3. The Idea, Ending: Knowing When to Stop......Page 312,2. Part I. Playing the Endgame: Indifference and the Impossible Ending—Beckett’s Endgame......Page 321,2. Part II. Indifference, Repetition, and Liberation: Leopardi and Bishop......Page 337,2.1. The Logic of Indifference: Being Indifferent to the End......Page 353,2.2. The Logic of Indifference: The Absolute of Essence and the End of All Things......Page 367,2.3. The Logic of Creativity: Ending Beyond the End (of the Idea)......Page 381,3. Transforming the End......Page 393,Ending—As in Concluding......Page 398,General Appendix......Page 400,Notes......Page 410,Bibliography......Page 442,Index of Names and Works......Page 450</tableOfContents>
        
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        <extension><a href="https://www.alefbalib.com/index.aspx?pid=6&ID=947506&Admin=true"> ترجمه کتاب را از اینجا بخوانید.</a>
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                    <namePart>نوتسو, آنجلیکا (Angelika Nuzzo،استاد فلسفه در مرکز تحصیلات تکمیلی و کالج بروکلین، دانشگاه سیتی نیویورک است. او نویسنده خاطره، تاریخ، عدالت در هگل و سردبیر کتاب هگل در مورد دین و سیاست است که توسط SUNY Press منتشر شده است.), 1964.#</namePart>
                    
                    
                    <namePart type="date">1964.#</namePart>
                    
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                    <namePart>آنجلیکا نوتسو</namePart>
                    
                    
                    
                    
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                <identifier type=" isbn">9781438472065</identifier>
           

        

        
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