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            <title>آکویناس در مورد ماده و شکل و عناصر: یک ترجمه و تفسیر از اصول طبیعت و از ترکیب عناصر توماس آکویناس [کتاب انگلیسی]</title>
            
            
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                    <title>Aquinas on Matter and Form and the Elements: A Translation and Interpretation of the De Principiis Naturae and the De Mixtione Elementorum of St. Thomas Aquinas [1 ed.]</title>
                    
                    
                    
                </titleInfo>
            
        
                <subject>
                    <topic>توماس آکوئیناس </topic>
                </subject>
        
        
                <language>
                    <languageTerm type="text"  authority="iso639-2b">English</languageTerm>
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        <originInfo>
            
             
            
            <publisher>University of Notre Dame Pess</publisher>
            <dateIssued>1998</dateIssued>
            
        </originInfo>
        <note>  </note>
        
        <tableOfContents>Table of contents :,Aquinas on Matter and Form and the Elements,Contents,PREFACE,ACKNOWLEDGMENTS,PART ONE— DE PRINCIPIIS NATURAE,Chapter One— Generation and Corruption,Being: Potential and Actual; Substantial and Accidental,Matter: Prime Matter and Subject,Form: Substantial and Accidental,Generation: Substantial and Accidental,Corruption: Substantial and Accidental,Generation Requires Matter, Form and Privation,The Meaning of &quot;Nature&quot; in the Title: De Principiis Naturae,Chapter Two— Matter, Form and Privation,Privation Is a Principle per accidens, but Necessary for Generation,Privation, Not Negation,Privation Is a Principle of Coming to Be, but Not of Being,Matter and Privation,Prime Matter, Simply Prime and Relatively Prime,Prime Matter and Substantial Form Are Ingenerable and Incorruptible,The Numerical Oneness of Prime Matter,Though Prime Matter Exists, It Does Not Exist Through Itself,Chapter Three— Agent and End; Principle, Cause and Element,In Addition to Matter and Form, There Must Be an Agent,In Addition to the Agent, There Must Be an End,Four Causes, Three Principles,The Meaning of &quot;Reduced&quot;,The Point of Observing That per accidens Causes Are Reduced to per se Causes,Principle and Cause Defined,Element Defined,Prime Matter Survives in One Way, the Elements in Another,Concluding Reflection,Chapter Four— Relations among the Four Causes,An Effect Can Have More Than One Cause; and A Cause, More Than One Effect,An Agent Can Be Both Cause and Effect in Relation to an End; So Too Matter in Relation to Form,The Matter and the Agent Are Both Prior and Posterior to the Form and the End,Absolute Necessity and Conditional Necessity,The Necessity of Death,Three of the Causes — Form, End, Agent — Can Coincide with One Another; The Fourth, i.e., Matter, Ca...,Chapter Five— Divisions within Each of the Four Causes,Prior Causes and Posterior Causes,Remote Causes and Proximate Causes: The Same As Prior Causes and Posterior Causes, Respectively,Semper Debemus Reducere Quaestionem Ad Primam Causam,Causes per se and Causes per accidens,Simple Causes and Composite Causes,Causes in Act and Causes in Potency,Universal Causes and Singular Causes,Chapter Six— Sameness and Difference in Matter and Form,Things: The Same in Number, the Same in Species, the Same in Genus, and the Same Only According to ...,Univocal Predication, Equivocal Predication, and Analogical Predication,One End, or One Agent, or One Subject,Matter and Form: The Same in Number, the Same in Species, the Same in Genus, and the Same Only Accor...,PART TWO— DE MIXTIONE ELEMENTORUM,The Question How Do Elements Remain in the Physical Things Which Are Made Up Out of Them?,A First Answer— The Elements Remain with Their Substantial Forms, but Their Active and Passive Quali...,Arguments of Aquinas Against the First Answer,A Second Answer— The Elements Remain with Their Substantial Forms, but Their Substantial Forms Thems...,Arguments of Aquinas Against the Second Answer,The Answer of Aquinas: The Elements Remain with Their Powers and with Retrievability, but Not with T...,PART THREE— ELEMENTS IN THE COMPOSITION OF PHYSICAL SUBSTANCES,1— If a Physical Substance Is Composed Out of Elements, Must It Also Be Composed Out of Prime Matter...,2— If a Physical Substance Is Composed Out of Elements As Well As Out of Prime Matter and Substantia...,3— Is an Element in Any Way an Agent Cause, in Addition to Being a Special Sort of Material Cause?,4— Is a Mixed Body, i.e., a Physical Thing Made Out of Certain Elements Combined in a Certain Ratio,...,5— Elements in the Definition of a Mixed Body (The Elements As Definientia),6— Ingredients in the Definition of an Element (The Elements As Definienda),7— The Elements and Creation,8— Opus Creationis, Opus Distinctionis, Et Opus Ornatus,9— The Elements and the Heavenly Bodies,The Nature of the Heavens and of the Heavenly Bodies,The Causality of the Heavens and of the Heavenly Bodies,10— The Seventh Day and Beyond, Like the First Day and Beyond: Unfolding, Developing, Evolving Out o...,11— The Elements and the Eduction of Substantial Forms from the Potency of Matter,PART FOUR— THE ELEMENTS IN AQUINASAND THE ELEMENTS TODAY,1— How Quarks Remain in Protons,2— A Quark, Like Any Element, Is an Agent Cause of a Special Sort, Besides Being a Material Cause of...,3— Ingredients in the Definitions of Quarks and Leptons,Matter Particles:,4— Is There Such a Thing As a Mixing? Are Protons Mixings of Quarks?,5— Particle Physics and Prime Matter,The Neutrino,The Rishon,6— Eddington&#39;s Two Tables,7— Searle On Micro-Properties and Macro-Properties,8— Nahmanides&#39; Thirteenth Century Theological Big Bang,9— Schroeder On Nahmanides&#39; Account of the Beginning and Expansion of the Universe,10— What Aquinas Might Have Said About Nahmanides&#39; Account,INDEX OF NAMES,A,B,C,D,E,G,J,L,M,N,P,S,T,W,INDEX OF SUBJECTS,A,B,C,D,E,F,G,H,I,M,M,N,O,P,Q,R,S,T,U,W</tableOfContents>
        
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                <name  type="personal">
                    <namePart>Bobik, Joseph</namePart>
                    
                    
                    
                    
                    <role>   <roleTerm type="text">Author</roleTerm></role>
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                <name  type="personal">
                    <namePart>آکویناس قدیس, توماس (Thomas Aquinas؛ فیلسوف ارسطویی و متکلم مسیحی ایتالیایی؛ معروف به حکیم آسمانی؛ تلفیق کننده فلسفه‌ی ارسطو با مسیحیت), 1225#1274م.</namePart>
                    
                    
                    <namePart type="date">1225#1274م.</namePart>
                    
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                    <namePart>Joseph Bobik</namePart>
                    
                    
                    
                    
                    <role>   <roleTerm type="text">Author</roleTerm></role>
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                <identifier type=" isbn">9780268020002</identifier>
           

        

        
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