معرفت شناسی دوره قرون وسطی فلسفه قرون وسطی مسیحی توماس آکوئیناس English ‎Sheed and Ward‬ 1948 Table of contents :,The order of the parts of the universe to each other exists in virtue of the order of the whole universe to god -- The creature is vanity in so far as it comes from nothingness, but not in so far as it is an image of god -- There can be good without evil, but there cannot be evil without good -- Intellectual nature have a greater affinity to the whole than other beings -- Our intellect in understanding is extended to infinity -- Morality presupposes nature -- Reason is man's nature. Hence whatever is contrary to reason is contrary to human nature -- The desire of the last end is not amoung those things over which we have mastery -- The happienes of the active life lies in the action of prudence by which man rules himself and others -- Moral virtue does not exclude the passion -- Through virtue man is ordered to the utmost limit of his capacity -- Pleasure prfects operation just as beauty perfects youth -- Grace and virtue imitate the order of nature which is instituted by the divine wisdom -- The theologian considers human actions in so far as through them man is ordered to beatitude -- Each being naturally loves god more than itself -- Things are more in god than god is in things -- This is the final human knowledge of god: toknow that we do not know god - - KEY TO THE ABBREVIATIONS IN THE INDEX OF REFERENCES - - INDEX OF REFERENCES text آکویناس قدیس, توماس (Thomas Aquinas؛ فیلسوف ارسطویی و متکلم مسیحی ایتالیایی؛ معروف به حکیم آسمانی؛ تلفیق کننده فلسفه‌ی ارسطو با مسیحیت), 1225#1274م. 1225#1274م. Author آکویناس قدیس, توماس (Thomas Aquinas؛ فیلسوف ارسطویی و متکلم مسیحی ایتالیایی؛ معروف به حکیم آسمانی؛ تلفیق کننده فلسفه‌ی ارسطو با مسیحیت), 1225#1274م. 1225#1274م. Descriptor پیپر , یوزف (فیلسوف کاتولیک آلمانی و یکی از چهره های مهم در تجدید علاقه به اندیشه توماس آکویناس), 1904#1997 1904#1997 Author Thomas Aquinas, Josef Pieper Author book 1402-11-15 1402-11-17