انسان شناسی علمی (مسائل جدید کلامی) انسان شناسی مادی (مسائل جدید کلامی) فلسفه دین علم و دین (فلسفه دین) تجربه دینی (فلسفه دین) انسان‌شناسی پزشکی عصب شناسی تجربه دینی English Cambridge University Press 2009 Table of contents :,Half-title......Page 3,Title......Page 5,Copyright......Page 6,Dedication......Page 7,Contents......Page 9,Preface......Page 11,Acknowledgments......Page 17,1 God and the Self......Page 19,2 On the Self and the Divided Self......Page 39,Introduction......Page 40,Theory of the Self......Page 42,The Self as Agent......Page 44,Biologic and Cognitive Roots of the Executive Self......Page 46,Self as Costly Handicap......Page 47,The Divided Self and the Process of Its Unification......Page 50,Genetics of Divided Consciousness......Page 52,Agency and Self......Page 56,Aquinas and Deliberation......Page 57,Goal-Directedness as the Domain of the Executive Self......Page 60,Introduction......Page 62,Cognitive Mechanisms of Decentering......Page 64,Explication of the Decentering Process......Page 65,Stage 1. Reduction in AgencyVolition......Page 67,Stage 3. Search for Optimal Selves......Page 68,Narratively Constrained Search Space for the Ideal Self......Page 69,Stage 4. Binding......Page 70,Religious Practices and Decentering......Page 71,Ecstasy......Page 73,Decentering and Related StatesProcesses......Page 74,Religious Fanaticism......Page 75,Introduction......Page 77,Neuroanatomy of the Self......Page 78,Neuroscience of Voluntary Motor Actions......Page 80,Data from the Clinic......Page 82,The Environmental Dependency Syndrome......Page 83,Delusions of Control......Page 84,Cognitive Models of Agency......Page 88,Note......Page 91,Decentering and MPD......Page 92,Implications of the Clinical Data for Self......Page 96,Introduction......Page 98,The Role of the Hippocampus......Page 111,Schizophrenia......Page 112,Anatomy of Schizophrenia......Page 114,Obsessive-Compulsive Disorder......Page 115,Scrupulosity......Page 117,Frontotemporal Dementia......Page 120,Summary of Neurologic Data on Hyperreligiousness......Page 123,Brain and Religion in Healthy Individuals......Page 124,A Tentative Synthesis of the Neurological Data......Page 145,Introduction......Page 149,Ecstatic Religion......Page 150,Hallucinogens/Entheogens......Page 152,Entheogens and Religious Experiences......Page 155,Role of Serotonin and Dopamine in Production of Religious Experiences......Page 157,Neurochemistry of Frontal Lobes......Page 159,Provisional Model of Neurochemical Regulation of Religious Experiences......Page 161,Introduction......Page 163,Religious Practices......Page 166,Phenomenological Analyses of Religious Experiences......Page 167,The Self and Its Transformation in Islamic Mystical Practices......Page 170,How Do the Sufis Use Religious Practices to Tame and Transfigure the Nafs? Sufi Efforts at Decentering and Self-Transformation......Page 172,Role of Executive Cognitive Functions in Religious Self-Transformation......Page 174,ECFs and Religious Practices......Page 175,Prosocial Behaviors of Empathy and Moral Insight......Page 176,Theory of Mind, Attributions of Agency......Page 179,Summary......Page 180,Introduction......Page 185,Near Universality of Spirit Possession......Page 188,Modern Accounts of Spirit Possession......Page 189,Cases of Well-Documented Possession States......Page 192,Decentering and Negative Possession......Page 198,Decentering and Unusual Identity Phenomena......Page 203,Possession and the Double......Page 204,Decentering and Normal and Abnormal Religious Experiences......Page 209,Origins, Nature, and Functions of “God concepts”......Page 211,Dream Characters as the Origins of Some God Concepts......Page 214,Dreams in Traditional Societies......Page 218,Summary of the Dream Origins of God Concepts......Page 220,Decentering and Dream Entities......Page 222,Introduction......Page 224,Speech Acts and Decentering......Page 226,Decentering and Narrative......Page 228,Introduction......Page 230,Characteristics of Rituals that Need to Be Explained......Page 232,Neurobiology of Ritual......Page 234,Ritual and Politeness Theory......Page 235,Religious Ritual and Decentering......Page 237,Ritual Sacrifice......Page 239,Cognitive and Emotional Functions of Ritual......Page 241,Religious Rituals, Temporal Cognition, and Historical Consciousness......Page 242,History, Tradition, and Lineage......Page 244,Ritual Decentering and Technical Intelligence......Page 245,Introduction......Page 247,Acquisition of Religiousness......Page 249,Natural Born Theists?......Page 250,Dreaming in Childhood......Page 252,The Special Role of “Supernatural Agents” and Monsters in Childrens Nightmares......Page 253,Evolution of Childhood......Page 254,Cognitive and Psychological Growth of the Child......Page 255,Development of the Sense of Self in Children......Page 256,Summary of the Transition from Childhood to Executive Self......Page 258,Adolescence......Page 260,Transition to Adulthood......Page 262,Old Age......Page 263,Introduction......Page 264,Is Religiousness an Adaptation?......Page 266,The Cultural Evolution of Religion......Page 270,Evolution of the Self......Page 272,Summary Regarding Evolution of Self and Religion......Page 275,References......Page 277,Index......Page 309 text Patrick McNamara Author book 1401-06-09 1401-06-09