
    <marc:collection xmlns:marc="http://www.loc.gov/MARC21/slim" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.loc.gov/MARC21/slim http://www.loc.gov/standards/marcxml/schema/MARC21slim.xsd">

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        <marc:leader>000000000000000000000000</marc:leader><marc:controlfield tag="008">00000000000000000000000000000000000Eng00</marc:controlfield><marc:datafield tag="245" ind1="1" ind2="0" ><marc:subfield code="a">توماس آکویناس و کارل بارت: دکترین مقدس و معرفت طبیعی خدا [کتاب انگلیسی]</marc:subfield></marc:datafield><marc:datafield tag="260" ind1="" ind2="" ><marc:subfield code="b">Univ of Notre Dame Pr</marc:subfield></marc:datafield><marc:datafield tag="260" ind1="" ind2="" ><marc:subfield code="c">Univ of Notre Dame Pr</marc:subfield></marc:datafield><marc:datafield tag="500" ind1=" " ind2=" " ><marc:subfield code="a">  </marc:subfield></marc:datafield><marc:datafield tag="505" ind1="0" ind2=" " ><marc:subfield code="a">Table of contents :
Thomas Aquinas and Karl Barth
CONTENTS
PREFACE ACKNOWLEDGEMENTS AND DISCLAIMERS
AUTHOR'S NOTE
1— Three Audiences and Two Agendas
I
II
III
I— "SACRED DOCTRINE IS SCIENTIA": A HYPOTHESIS ELABORATED AND A PARTIAL TEST PREPARED
2— "Sacred Doctrine is Scientia": A Reading of Question 1
Hypothesis Elaborated
The More Aristotelian . . .
Integrity Lost
The More Scriptural
The More Christoform
II— A PARTIAL TEST: THE THEOLOGICAL CONTEXT OF THE NATURAL KNOWLEDGE OF GOD IN THOMAS'S COMMENTARY O...
3— The Identity of Paul in the Prologue to Thomas's Commentaries on His Epistles: Election, Vocation...
Barth's Question
Election as Introduction
The Formation
The Filling Up: The Matter of Election is Jesus Christ
The Use: Election as Providence and Vocation
Fruit: Election as Usefulness, Non-election Apparent Unusefulness
Election and Biblical Inspiration
4— Thomas's Commentary on Romans 1:1–16: The Gospel Grace of Christ, the Example of Paul, and the St...
"The Power of Gospel Grace"
The Power of Gospel Grace is Christ's
Paul as Implicit Example of "The Power of Gospel Grace"
The Nesting Structure of Governing Assertions in Romans 1
"Salvation is from the Jews"
5— Thomas's Commentary on Romans 1:17–25
The Just Shall Live by Faith"
"Who Detain the Truth of God in Injustice"
Those Who Have the True Cognition of God—and Lack It
The Natural Cognition of God in Its Immediate Textual Context
Preliminary Conditions on the Natural Cognition of God
From Notum to Cognoscibile
The Positive Claim of the Natural Cognition of God
The Demonstration of God's Cosmological Claim
Transition to a Trinitarian Cognition of God
A Trinitarian Natural Cognition of God Perfected by Faith
Cognitio Detenta and Scientia Subtracta
What Thomas Means by "Theologia Naturalis"
6— Conclusions about the Natural Cognition of God from Thomas's Romans Commentary
Excursus: The Romans Commentary and the Threefold Division of Faith
III— A FURTHER OBJECTION ANSWERED AND THE SIGNIFICANCE OF THE HYPOTHESIS ASSESSED: THOMAS AND BARTH
7— Thomas and Barth
A Thomistic Objection and Thomas's Possible Reply
A Barthian Objection and Thomas's Reconstructed Reply
Assessment and Significance of the Hypothesis: Thomas and Barth in Convergence on Romans 1?
Epilogue The Common Thomas of Barth and Vatican I
I
II
III
NOTES
Notes to the Preface
Notes to Chapter One
Notes to Chapter Two
Notes to Chapter 3
Notes to Chapter 4
Notes to Chapter 5
Notes to Chapter 6
Notes to Chapter 7
Notes to the Epilogue
INDEX
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
V
W
Y
Z</marc:subfield></marc:datafield>

        
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                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">کارل بارث </marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">توماس آکوئیناس </marc:subfield></marc:datafield>
        
        
        
                    
            
        
        

        
                <marc:datafield ind1="" ind2="" tag="720"><marc:subfield code="a">Rogers, Eugene F</marc:subfield></marc:datafield>
                
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                <marc:datafield ind1="" ind2="" tag="720"><marc:subfield code="a">آکویناس قدیس, توماس (Thomas Aquinas؛ فیلسوف ارسطویی و متکلم مسیحی ایتالیایی؛ معروف به حکیم آسمانی؛ تلفیق کننده فلسفه‌ی ارسطو با مسیحیت), 1225#1274م.</marc:subfield></marc:datafield>
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                <marc:datafield ind1="" ind2="" tag="720"><marc:subfield code="a">بارت, کارل (Karl Barth، با کارل بارث آلمانی اشتباه نشود، الهیدان ومتکلم سویسی؛ متأله نوارتدوکسی مسیحی، یکی از تأثیرگذارترین الهی‌دانان مسیحی سدۀ بیستم، نماینده یکی از سه سنت حوزۀ الهیات جدید مسیحی، مؤسس نهضت نو ارتدوکس=راست دینی جدید در مسیحیت پروتستان، یکی از سه چهره بزرگ الهیات پروتستان در قرن بیستم), 1886م. بازل، سویس#1968م.بازل، سویس</marc:subfield></marc:datafield>
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