
    <marc:collection xmlns:marc="http://www.loc.gov/MARC21/slim" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.loc.gov/MARC21/slim http://www.loc.gov/standards/marcxml/schema/MARC21slim.xsd">

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        <marc:leader>000000000000000000000000</marc:leader><marc:controlfield tag="008">00000000000000000000000000000000000Eng00</marc:controlfield><marc:datafield tag="245" ind1="1" ind2="0" ><marc:subfield code="a">ابن تیمیه و صفات الهی [کتاب انگلیسی]</marc:subfield></marc:datafield><marc:datafield tag="260" ind1="" ind2="" ><marc:subfield code="b">Brill Academic</marc:subfield></marc:datafield><marc:datafield tag="260" ind1="" ind2="" ><marc:subfield code="c">Brill Academic</marc:subfield></marc:datafield><marc:datafield tag="500" ind1=" " ind2=" " ><marc:subfield code="a"> Originally published: 2019</marc:subfield></marc:datafield><marc:datafield tag="505" ind1="0" ind2=" " ><marc:subfield code="a">Table of contents :
‎Contents
‎Acknowledgements (to the English translation)
‎Acknowledgements (of original German version)
‎Figures and Tables
‎Figures
‎Tables
‎Chapter 1. Introduction
‎1. State of the Field
‎2. Objectives and Approach
‎3. Overview of the Works of Ibn Taymiyya Most Frequently Used in This Study
‎Part 1. Ibn Taymiyya’s Biography and the History of the Divine Attributes in Islamic Thought before His Time
‎Chapter 2. Ibn Taymiyya’s Biography
‎Chapter 3. The Divine Attributes in Islamic Intellectual History up to the Time of Ibn Taymiyya
‎1. The Emergence of the Debate over the Divine Attributes in Early Islam
‎2. The Muʿtazila
‎3. The Falāsifa
‎4. Ahl al-Ḥadīth
‎5. The Ashʿarīs
‎Part 2. The Methodological Foundations of Ibn Taymiyya’s Doctrine of the Divine Attributes
‎Chapter 4. Ontological Foundations
‎1. The Term wujūd: Meaning and Gradations
‎2. Likeness (mithl, tamāthul) and Similarity (shibh, tashābuh, ishtibāh) among Existent Things
‎3. Ibn Taymiyya’s Ontological Conceptualism
‎3.1. The Onto-linguistic Perspective: The Relationship between Universal Concepts and the External World
‎3.2. The Ontological-Epistemological Perspective: On Causality
‎3.3. The Ontological–Natural Philosophical Perspective: On Space and Time
‎4. Ibn Taymiyya’s Critique of the Doctrine of the Unity of Being (waḥdat al-wujūd) in Speculative Sufism
‎Chapter 5. Linguistic Foundations
‎1. The ḥaqīqa–majāz Dichotomy
‎1.1. Ibn Taymiyya’s Critique of the ḥaqīqa–majāz Dichotomy
‎1.2. Did Ibn Taymiyya Hold Different Positions on the ḥaqīqa–majāz Dichotomy?
‎2. On the Semantic Relationship of Homonymous Expressions: Ibn Taymiyya’s Linguistic Counterproposal to the ḥaqīqa–majāz Dichotomy
‎3. What Are the Theological Consequences of Ibn Taymiyya’s Alternative to the ḥaqīqa–majāz Dichotomy?
‎Chapter 6. Hermeneutical Foundations
‎1. Verse Q. 3:7—Ibn Taymiyya’s Understanding of the Terms muḥkam, mutashābih, and taʾwīl
‎1.1. The Term taʾwīl
‎1.2. The Opposite Pair muḥkam and mutashābih
‎1.3. Verse Q. 3:7—A Crossroads in Quranic Hermeneutics?
‎2. Ibn Taymiyya’s Challenge to the Validity of taʾwīl majāzī: Attempting to Limit the Scope of Application of the Universal Rule (al-qānūn al-kullī)
‎2.1. The Ashʿarīs and the Universal Rule
‎2.2. Conditions for the Validity of taʾwīl majāzī
‎3. The Two Principles and the Seven Basic Rules for Interpreting the Divine Attributes
‎Chapter 7. Epistemological Foundations
‎1. On the Applicability of qiyās in Theology
‎1.1. Qiyās in Islamic Theology before Ibn Taymiyya
‎1.2. Ibn Taymiyya’s View on qiyās: A Further Development of al-Āmidī’s Position
‎1.3. Ibn Taymiyya’s Critique of His Opponents
‎1.4. Evaluating Ibn Taymiyya’s Position
‎2. The Epistemic Value of Textual Indicants: Ibn Taymiyya in Debate with al-Rāzī
‎Chapter 8. Summary
‎Part 3. The Divine Essence and Attributes in Focus
‎Chapter 9. Temporally Originating States and Acts (ḥawādith) in the Divine Essence
‎Chapter 10. Case Studies of Selected Divine Attributes
‎1. al-ʿAdl: God’s Justice
‎2. al-Kalām: God’s Speech
‎3. al-Istiwāʾ: God’s Rising over His Throne
‎4. al-Maʿiyya: God’s “Withness”
‎Chapter 11. Summary
‎Chapter 12. Evaluation and Conclusion
‎1. What Role Does Reason Play in Ibn Taymiyya’s Methodology?
‎2. Does Ibn Taymiyya Apply the Methodology He Has Worked Out Consistently in Practice?
‎3. Is Ibn Taymiyya’s View of Himself as neither a Literalist nor an Anthropomorphist Justified?
‎4. What Relationship Do Ibn Taymiyya’s Positions Have to the Development of Ideas That Preceded Him?
‎Bibliography
‎Index of Quranic Verses
‎Index of People and Subjects</marc:subfield></marc:datafield>

        
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                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">صفات الهی </marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">صفات خدا</marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">ابن تیمیه (فرق اسلامی)</marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">ابن تیمیه(حرانی)، احمدبن عبدالحلیم</marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">صفات الهی</marc:subfield></marc:datafield>
        
        
        
                    
            
        
        

        
                <marc:datafield ind1="" ind2="" tag="720"><marc:subfield code="a">سلیمان, فرید (Farid Suleiman؛ مدرس الهیات اسلامی در دانشگاه گریفسوالت &#171;Greifswald University&#187; آلمان؛ تحقیقات کنونی او بینش‌هایی را که از لودویگ ویتگنشتاین در مورد زبان به دست آمده است به عنوان نقطه عزیمتی برای روشن کردن شخصیت و توسعه تاریخ فکری اسلامی می‌گیرد؛ صاحب کتاب &#171;ابن تیمیه و صفات الهی&#187;), 1983م.#</marc:subfield></marc:datafield>
                <marc:datafield ind1=" " ind2=" " tag="710"><marc:subfield code="d">1983م.#</marc:subfield></marc:datafield>
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                <marc:datafield ind1="" ind2="" tag="720"><marc:subfield code="a">ابن تیمیه, احمد بن عبد الحلیم  (Ibn Taymiyya؛ موسس مکتب سلفیه و بنیان‌گذار نظری وهابیت، مخالف فلسفه، منطق، عرفان و تصوف), 661ق/1263م. ##728ق/1328م.</marc:subfield></marc:datafield>
                <marc:datafield ind1=" " ind2=" " tag="710"><marc:subfield code="d">661ق/1263م. ##728ق/1328م.</marc:subfield></marc:datafield>
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