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                <dc:title>رویکردهای اجتماعی انسان شناختی به دین [کتاب انگلیسی]</dc:title>
                
                        <dc:title>Socio-Anthropological Approaches to Religion</dc:title>
                    

                
                
                        <dc:subject>انسان شناسی Human nature</dc:subject>
                
                    
                
                        <dc:subject>انسان شناسی جدید (مسائل جدید کلامی)</dc:subject>
                
                    
                
                        <dc:subject>دین و جامعه</dc:subject>
                
                    
                
                        <dc:subject>دین پژوهی</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>Rowman and Littlefield Publishing Group</dc:publisher>
                <dc:date>2024</dc:date>
                <dc:description>  </dc:description>
                
                <dc:description>Table of contents :,Cover,Half Title,Title Page,Copyright Page,Dedication,List of Tables and Figures,Tables,Figures,Foreword,Acknowledgments,Introduction,Notes,Part I: Hope in Theory,Chapter 1: From the Times of Hope to the Times of Labor: Sociological Notes on the Christian Origins of the Contemporary Idea of Waiting,Faith, Hope, and Messianism from the Apostles to St. Paul,Hope, Time, and Spirit from St. Paul to St. Augustine,Hope, Non-Eschatological Hope, and Waiting Time: The Influence of Protestantism on Today’s Notion of Waiting,Hope and Waiting Time for Luther and Lutheran Protestantism: Work, Faith, and Predestination,Working with Hope and Waiting in Time for Calvin and the Later Reformers,Conclusion,Notes,References,Chapter 2: Surveillance and Sabbath: Alternative Powers, Alternative Hopes,Surveillance and Sabbath,Surveillance,Sabbath,A Comparison: Recalling Critical Augustinian Distinctions,Watching: Voyeurism vs. Provision,Time: Mechanism vs. Medium,Hope: Human Utopia vs. Divine Regnancy,Conclusion,Notes,References,Chapter 3: Rewilding the Trinity: Reimagining the Anthropomorphic God,God Language,Historical Androcentric Semantics,Who Is God if not Him?,The Father—I AM—Sacred Creator,God Formation,Creation,The Apical Restructuring of God,The Son—I WILL BE—The Cosmic Christ,God Rewilded,Trinitarian Linguistics,The Semiotic and the Symbolic,The Wild, Semiotic Trinity,The Holy Spirit—I WILL BECOME—Sophia Wisdom,Notes,References,Part II: Hope in Practice,Chapter 4: The Christchurch Mosque Attacks: How New Zealand Religious Leaders Understand the State’s Hope for Social Cohesion,Religion and Hope,Social Cohesion in New Zealand,Social Cohesion and Religion,The Religion, State, and Cohesion Project,Have Current State Mechanisms for Religious Diversity Worked for Your Community?,Do You Believe That Government Social Cohesion Policies/Initiatives Could Be Developed to Better Represent Your Community or Other Religious Communities?,Conclusion,Note,References,Chapter 5: Bible Is the Source of Hope: Christianity as a Weapon of Parenting for Chinese Immigrant Families in Australia,Education as a Core Value in the Chinese Diaspora,Migration, Religion, and Parenting in the Chinese Diaspora,Methodology—a Sociolinguistic Ethnography,Participant Backgrounds,Data Collection and Analysis,The Findings: The Role of Christianity in Parenting by Newly Arrived Chinese Mothers in Australia,“God Makes Me a Wiser Mother in Parenting”,“Bible Is the Compass of My Child’s Moral Direction”,“Christianity Brings Me—A Chinese Mother and My Australian Child Together”,“Church Encourages My Child to Be Ambitious”,Summary,Discussion,References,Chapter 6: Measurement of the Economic Impact of Religiosity in Australia,Measuring the Economic Impact of Religiosity in Australia,The CRA’s Survey,The Categories of Religiosity Status Adopted in This Research,Logistic Regression,How Volunteering and Giving Are Measured in the Logistic Regression Model,How Religiosity Is Measured in the Logistic Regression,Religiosity Measured as Behavior: At Least Annual Attendance at Religious Services,Religiosity Measured as “Belonging” (Identity),Religiosity Measured as “Belief”,The Control Variables in the Regression Modeling,Preparing the Data for Econometric Analysis,Results of the Logistic Regression,Volunteering to Nonreligious Causes,Giving to Nonreligious Causes,Giving to Religious Causes,Economic Gains from Religious Behavior by Individuals,The Method of Valuating of Economic Gains from Giving Time/Money,Calculating the Value of Additional Hours Volunteered,Economic Value of Volunteering by Religious Persons to Nonreligious Causes,Additional Giving to Nonreligious Causes from Religious Persons,Conclusion,Notes,References,Chapter 7: Queensland History, Religious Education, and Belief,The Colonial Era 1875–1900,The Federation Era 1901–1910,The Foundation Era of the University of Queensland 1911–1949,The Era of Mid-Century Christian Neoorthodoxy 1950–1974,The Era of Studies in Religion 1975–1989,Conclusion,Notes,References,Chapter 8: Covenants and Treaties in the Qur’an and Sunnah: Hope for Better Understanding in Interreligious Relations in Islam,Studies of Covenants in the Qur’an,An Analysis of Covenants in the Qur’an,Allah and Humanity,Allah and the Prophets,Allah and People of the Scripture,Prophet Muhammad and People of His Time,Major Themes,Covenants of Prophet Muhammad with Christians and Other Communities,Contemporary Importance of Covenants in Islam,Conclusion,Note,References,Part III: Hope in New Religion,Chapter 9: Religion in the Pandemic—An Exercise in Hope: The Unification Experience,Necessity, the Mother of Invention,The Unification Faith’s Rallies of Hope,Conclusion,Notes,References,Chapter 10: Food Sacrifice (Ounje Ẹbọ): An Identity of Hope and Peace in Yoruba Indigenous Religion,Who Are the Yoruba?,Sacrifice and Yoruba Worshiping System,Types of Sacrifice in Yoruba Worship,Sacrifice and Human Ethics in Yoruba Land,Nigeria Society and Social Infringement,Food Sacrifice in Yoruba Religious Experience and Expression as a Redressive Action,Analysis of Ritual Food Practice in Yoruba Land,Food Sacrifice in Divine Aid and Crisis Intervention among the Yoruba People: An Example of Nigeria,Conclusion,References,Chapter 11: Understanding Cosmovisions through Cross-Religious Art Works in the Vatican Museums, from the Sepik River, New Guinea,Intellectual Foundations for the Anima Mundi museum,Fr. Wilhelm Schmidt,History and Culture,Search for the Origin of the Idea of God,The Great Vatican Exhibition of 1925,Reconnecting Cultures,Objects as Gateways to Understand Local Cosmologies,Munumba, an Artist of the Sepik River,Two-Way Enculturation,Conclusion,Notes,References,Index,About the Contributors</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>Kim, David W</dc:creator>
                    

                
                        <dc:type>book</dc:type>
                   

                

                

                
                        <dc:identifier>9781666956054</dc:identifier>
                   

                

                

                 

                
                
                

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