افلاطونیان کمبریج و فلسفه مدرن اولیه: ابداع فلسفه دین (مطالعات کمبریج در دین و افلاطون گرایی) [کتاب انگلیسی] The Cambridge Platonists and Early Modern Philosophy: Inventing the Philosophy of Religion (Cambridge Studies in Religion and Platonism) معرفت شناسی معاصر فلسفه جدید افلاطون فلسفه دین English Cambridge University Press 2024 Table of contents :,Cover,Half-title page,Series page,Title page,Copyright page,Dedication,Contents,Acknowledgements,Note on the Text,List of Abbreviations,Introduction: The Cambridge Platonists and Philosophy of Religion,Part I The Origins of Cambridge Platonism,1 Learned and Ingenious Men,The Lives and Times of the Cambridge Platonists,Benjamin Whichcote (1609–1683),Ralph Cudworth (1617–1688),John Smith (c. 1618–1652),Henry More (c. 1614–1687),On the Idea (and Existence) of Cambridge Platonism,The Evidence of the Eight Letters,The Learned and Ingenious Men and Their Platonic ‘Veine of Doctrine’,2 ‘Plato and His Scholars’: Early Cambridge Platonism,What Is a Platonist?,The ‘Public Profession of Platonism’ at Cambridge,University and College Life,Henry More,Ralph Cudworth,John Worthington,John Smith,John Sadler and Peter Sterry,Laurence Sarson,Early Cambridge Platonism, c. 1635–1640,3 Puritanism and Predestination,Puritanism and Reformed Theology, 1600–1640,The English Puritans,Double Predestination,The Rise of Anti-Calvinism: ‘Arminianism’ and ‘Laudianism’,‘A Cataclysmic Showdown’,Puritans in Power,Calvinism and Anti-Calvinism at Cambridge, c. 1626–1649,Emmanuel and Christ’s: Puritan Seminaries,‘The Godly Emmanuel Mafia’,Philosophy in the Puritan Colleges,Pricking the Conscience,Cambridge Anti-Calvinists,4 Cambridge Platonists versus Cambridge Calvinists: John Goodwin and the 1651 Whichcote–Tuckney Correspondence,The Parliamentary Purges,John Goodwin and Redemption Redeemed,Charles Hotham and the ‘Goodwin Fan Club’,Umbra Comitiorum and the 1651 Commencement,Conclusions,Part II Rival Conceptions of God and Goodness: The Platonic Anti-Calvinism of the Cambridge Platonists,5 Goodness and the Will of God: Moral Realism versus Voluntarism,Metaethical Voluntarism in Calvinist Theology,Luther’s Bondage of the Will,Calvin’s Appeal to Voluntarism,Perkins and Preston: Voluntarism in the Cambridge Calvinists,Ralph Cudworth’s Moral Realism,The Commons Sermon: The Euthyphro Dilemma,Dantur Rationes Boni et Mali Aeterni et Indispensabiles,Henry More’s Moral Realism,John Smith’s Moral Realism,Benjamin Whichcote’s Moral Realism,God ‘Under the Power of Goodness’,Later Whichcote on Moral Realism,Conclusions,6 Is God an Arbitrary Tyrant? Platonic Participation versus the Decree of Reprobation,The Problem of ‘Divine Tyranny’,Arbitrariness and Tyranny in Political Discourse, c. 1620–1650,Reprobation as Divine Tyranny,More, Cudworth and Smith against Divine Tyranny,Whichcote against Divine Tyranny,What Glorifies God? Communication versus Reprobation,Crypto-Realist Defences of Reprobation,Divine Communicative Intent,Reprobation and the Glory of God,Divine and Human Goodness,Conclusions,7 Righteousness Real and Imagined: Participation and Deification versus Imputed Righteousness,Justification, Sanctification and Imputed Righteousness,Justification in the Reformed Theological Tradition,Imputed versus Inherent Righteousness,Imputation and Voluntarism,The ‘Platonique Faith’ of the Cambridge Platonists,The ‘Prejudice of Imputed Righteousness’,A Platonic Theory of Justification,‘High-Flown Platonists’,The Cambridge Platonists’ Doctrine of Justification in Context,Natural Virtue and Heaven-Bound Heathens,Reformed Theology on the Natural Virtues of Non-Christians,The Divine Heathens,Conclusions,Part III The Religious Epistemology of the Cambridge Platonists,8 Reason and the Mind of God: Platonic Religious Epistemology,Knowing God through Reason,Platonic Knowledge by Resemblance,The Moral Dimension of Reason,God-Likeness: A Good Mind and a Good Life,‘A Good Mind’: Cognitive God-Likeness,‘A Good Life’: Practical God-Likeness,Conclusions,9 Deification as Spiritual Sensation: The Epistemology of Religious Experience,Perceiving God,Reason as Spiritual Sense,Deification as Direct Acquaintance,Misperceiving God,Passions as Epistemic Distortions,Animal Imagination,Imagination and Divine Anthropomorphism,Self-Will: Will Overruling Reason,Self-Will as the Cause of Voluntarism,Reason Bridging the Divine and the Human,10 Liberty, Violence and Practical Reason: Moral Obligation and the Law of Love,Divine Reason and Divine Liberty,Human Liberty,Seeing with One’s Own Eyes,Conclusions,Conclusion: The Cambridge Platonists as Early Modern Christian Platonists,The Platonism of the Cambridge Platonists,Continuities and Discontinuities,Christian Platonism and Modernity,References,Index text Kaldas, Samuel M افلاطون, (معلم ارسطو ،بنیانگذار ایدئالیسم، معروف به افلاطون الهی و افلاطون اشراقی در جهان اسلام، تمام فلسفه را حاشیه بر آثار او دانسته اند), 427/428 پ. م#۳۴۸/۳۴۷ پ. م book