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                <dc:title>تبدیل شدن به یک مسلمان واقعی: کی یرکگارد و محمد اقبال [کتاب انگلیسی]</dc:title>
                
                        <dc:title> Becoming a Genuine Muslim: Kierkegaard and Muhammad Iqbal</dc:title>
                    

                
                
                        <dc:subject>سورن کی یر کگور</dc:subject>
                
                    
                
                        <dc:subject>محمد اقبال لاهوری</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>Routledge </dc:publisher>
                <dc:date>2018</dc:date>
                <dc:description>  </dc:description>
                
                <dc:description>Table of contents :,Cover,Half Title,Title Page,Copyright Page,Table of Contents,Preface,List of abbreviations,1 Introduction,A critical survey of selected secondary literature on Iqbal,The review of the literature on Iqbal and Kierkegaard,Notes,Bibliography,2 The construction of a Kierkegaardian hermeneutics,Introduction,The problem,The role of philosophy,The role of the Church,The solution: re-education,Making distinctions,Distinguishing Christianity from philosophy,Distinguishing the Christian God from the pagan God,Distinguishing subjectivity from objectivity,Distinguishing Christianity from non-Christian,modes of existence,Distinguishing Christianity from Christendom,The confusion of quality and quantity,The confusion of the eternal with the temporal or the infinite with the finite,Cultivating existential appropriation on the part of the reader,The Socratic method,Christianity as an ‘existence-communication’,Respect for the reader’s autonomy: pseudonymous production,Conclusion: the construction of a Kierkegaardian hermeneutics,Qualitative dialectics or making distinctions,Cultivating existential appropriation on the reader,Notes,Bibliography,3 Iqbal in context,Introduction,The problem: ‘Islamic decline’,The role of Greek philosophy,The role of ‘pantheistic Sufism’,The role of the traditional Muslim scholars,The solution,The reconstruction of Islamic thought,Iqbal’s understanding of the ‘human being’,Freedom,Immortality,Conclusion,Notes,Bibliography,4 Making distinctions,Introduction,Distinguishing subjectivity from objectivity,The exterior/objective relationship to reality,The interior/subjective relationship to reality,Distinguishing self-sustainingactions from self-dissolving actions,Self-sustaining,action,Self-dissolving,action,Distinguishing religion from philosophy,The relationship between reason and religion,The distinction between reason and religion,Conclusion,Notes,Bibliography,5 Cultivating existential appropriation on the part of the reader,Introduction,Iqbal’s poetry as ‘indirect communication’,Islam as an ‘existence-communication’,The stage of ‘faith’,The stage of ‘thought’,The stage of ‘discovery’,A concluding discussion on Iqbal’s periods of religious life,Religious experience,Prayer,Conclusion,Notes,Bibliography,6 Conclusion,Notes,Bibliography,Index</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>Ozturk, Sevcan</dc:creator>
                    
                        <dc:creator>کی یر کگور , سورن آبو (S&#248;ren Kierkegaard، فیلسوف اگزیستانسیالیست دانمارکی، مسیحی لوتری، ایمان گرای افراطی), -1813م.کپنهاگ، دانمارک#1855 م.کپنهاگ، دانمارک</dc:creator>
                    
                        <dc:creator>اقبال لاهوری, محمد (شاعر فیلسوف و متفکر اهل شبه قاره), 1294ق./1877م./1256ش. سیالکوت#1358ق./1938م./1317ش. لاهور</dc:creator>
                    

                
                        <dc:type>book</dc:type>
                   

                

                

                
                        <dc:identifier>9781351169288</dc:identifier>
                   

                

                

                 

                
                
                

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