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                <dc:title>حکمت انسانی سنت توماس خلاصه فلسفه از آثار سنت توماس آکویناس [کتاب انگلیسی]</dc:title>
                
                        <dc:title>Human Wisdom of St. Thomas - Breviary of Philosophy from Works of St. Thomas Aquinas</dc:title>
                    

                
                
                        <dc:subject>معرفت شناسی دوره قرون وسطی</dc:subject>
                
                    
                
                        <dc:subject>فلسفه قرون وسطی مسیحی</dc:subject>
                
                    
                
                        <dc:subject>توماس آکوئیناس </dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>‎Sheed and Ward‬</dc:publisher>
                <dc:date>1948</dc:date>
                <dc:description>  </dc:description>
                
                <dc:description>Table of contents :,The order of the parts of the universe to each other exists in virtue of the order of the whole universe to god -- The creature is vanity in so far as it comes from nothingness, but not in so far as it is an image of god -- There can be good without evil, but there cannot be evil without good -- Intellectual nature have a greater affinity to the whole than other beings -- Our intellect in understanding is extended to infinity -- Morality presupposes nature -- Reason is man&#39;s nature. Hence whatever is contrary to reason is contrary to human nature -- The desire of the last end is not amoung those things over which we have mastery -- The happienes of the active life lies in the action of prudence by which man rules himself and others -- Moral virtue does not exclude the passion -- Through virtue man is ordered to the utmost limit of his capacity -- Pleasure prfects operation just as beauty perfects youth -- Grace and virtue imitate the order of nature which is instituted by the divine wisdom -- The theologian considers human actions in so far as through them man is ordered to beatitude -- Each being naturally loves god more than itself -- Things are more in god than god is in things -- This is the final human knowledge of god: toknow that we do not know god - - KEY TO THE ABBREVIATIONS IN THE INDEX OF REFERENCES - - INDEX OF REFERENCES</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>آکویناس قدیس, توماس (Thomas Aquinas؛ فیلسوف ارسطویی و متکلم مسیحی ایتالیایی؛ معروف به حکیم آسمانی؛ تلفیق کننده فلسفه‌ی ارسطو با مسیحیت), 1225#1274م.</dc:creator>
                    
                        <dc:creator>آکویناس قدیس, توماس (Thomas Aquinas؛ فیلسوف ارسطویی و متکلم مسیحی ایتالیایی؛ معروف به حکیم آسمانی؛ تلفیق کننده فلسفه‌ی ارسطو با مسیحیت), 1225#1274م.</dc:creator>
                    
                        <dc:creator>پیپر , یوزف (فیلسوف کاتولیک آلمانی و یکی از چهره های مهم در تجدید علاقه به اندیشه توماس آکویناس), 1904#1997</dc:creator>
                    

                
                        <dc:type>book</dc:type>
                   

                

                

                

                

                

                 

                
                
                

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