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                <dc:title>اندیشیدن ایمان پس از مسیحیت: خوانشی الهیاتی از فلسفه پدیدارشناختی یان پاتوچکا [کتاب انگلیسی]</dc:title>
                
                        <dc:title>Thinking Faith After Christianity : A Theological Reading of Jan Patočka&#39;s Phenomenological Philosophy</dc:title>
                    

                

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>SUNY Press </dc:publisher>
                <dc:date>2020</dc:date>
                <dc:description> </dc:description>
                
                <dc:description>Table of contents :,Contents,Acknowledgments,List of Abbreviations,Jan Patočka’s Texts,Other Texts,Introduction,The Contexts and Contours of Patocka’s Thought,Patocka and Christianity,Toward an Appropriation of Patocka’s Philosophy in Theology,Chapter 1 Philosophia ancilla theologiae? Jan Patočka and the Theological Turn,Are Theology and Philosophy Two Separate Things?,From Heidegger to Patocka,Countertheological Turns,Fides quaerens intellectum,Philosophy: Questioning the Absolute,Reconsidering the Intertwining of Phenomenology and Theology,The Religio of Phenomenology,Philosophy, Theology, and the Task of Thinking,Chapter 2 Sola ratione? On the Spiritual Crisis of Modernity,The Modern Project of Reason,A Reconfigured Idea of Reason,The Rise of Scientific Reason,Two Senses of Reason,Closed Reason,Four Figures of Crisis,Masaryk on Subjectivism and the Crisis of Religion,Nietzsche, Nihilisms, and the Death of God,Husserl’s Crisis of Reason and the Problem of Objectivity,Heidegger and the Danger of Technology,The Crisis of Modern Rational Culture and Its Inner Conflict,From Civilization to Supercivilization,Moderate Modernity / Radical Modernity,Religion and Supercivilization,Lost in Truth, and Self-Limited Universalism,The Loss of Vertical Thinking and the Crisis of Modern Supercivilization,Modernity as Spiritual Crisis,Chapter 3 After Metaphysics? Patočka’s Deconstruction of Metaphysics and the Postmodern Overcoming of Ontotheology,From Metaphysical Thinking to Metaphysical Philosophy,Heidegger’s Critique of the Ontotheological Structure of Metaphysics,Postmodern Overcoming of Ontotheology,New Phenomenology: Jean-Luc Marion,Radical Hermeneutics: John D. Caputo,Overcoming Metaphysics—Where To?,Metaphysical Thinking Reconsidered,Chapter 4 Faith and/as Metaphysical Thinking: A Theological Reading of Patočka’s Negative Platonism,Negative Platonism,The Experience of Freedom,The Negative Idea,Truth as In-Adequacy,Theology, Faith, and Metaphysical Thinking,Faith from the Perspective of Negative Platonism,Faith from the Perspective of Time,Lessons for Theology,Chapter 5 Deconstruction or Heresy: Reconsidering the Un-thought of Christianity,Phenomenology and Deconstruction,Christianity Demythologized and Deconstructed,Beyond Myth,Beyond Rational Theology and a Moral God,Heresy, or: What Is Patocka’s Christianity?,The Un-thought of Christianity,Conclusion: Toward Christianity after Christianity,Chapter 6 The Call to Responsibility: Derrida’s Reading of Patočka’s Christian Thinking,Patocka and Derrida on Responsibility,An Assessment of Derrida’s Reading,Derrida against Patocka,Patocka against Derrida,Derrida against (pseudo) Patocka,Patocka and Derrida,Christian Thinking,Chapter 7 Sacrifice for Nothing: The Movement of Kenosis in Patočka’s Thought,Sacrifice for Nothing,Sacrifice as the Moment of Gift,Kenosis in Patocka’s Perspective,Why Have You Forsaken Me?,The Myth of the God-Man,Toward a Theological Appropriation of Patocka’s Concept of Sacrifice,The Experience of Sacrifice: Christ or Socrates?,Kenotic Christianity after Christianity,Conclusion,Notes,Bibliography,Index</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>Koci, Martin </dc:creator>
                    
                        <dc:creator>پاتوچکا, یان (Jan Patočka؛ فیلسوف اهل چک؛ از آخرین شاگردان ادموند هوسرل و مارتین هایدگر؛ او همچنین در فرایبورگ دوستی فلسفی مادام‌العمر با یوگن فینک دستیار هوسرل برقرار کرد؛ مکتب: فلسفه قاره ای; پدیدارشناسی؛ &#171;پدیدارشناسی ذهنی&#187; / پدیدارشناسی وجودی; &quot;افلاطون گرایی منفی &#171;Negative Platonism&#187;&quot;), 1907م. تورنوو، چک#1977م. پراگ، چک</dc:creator>
                    

                
                        <dc:type>book</dc:type>
                   

                

                

                
                        <dc:identifier>9781438478937</dc:identifier>
                   

                

                

                 

                
                
                

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