
<metadata xmlns="http://example.org/myapp/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://example.org/myapp/ http://example.org/myapp/schema.xsd" xmlns:dc="http://purl.org/dc/elements/1.1/">
    
             <oai_dc:dc 
                 xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" 
                 xmlns:dc="http://purl.org/dc/elements/1.1/" 
                 xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" 
                 xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ 
                 http://www.openarchives.org/OAI/2.0/oai_dc.xsd">

                <dc:title>ابزار انتقال، ترجمه و تحول در فرهنگ متنی قرون وسطی [کتاب انگلیسی]</dc:title>
                
                        <dc:title>Vehicles of Transmission, Translation, and Transformation in Medieval Textual Culture</dc:title>
                    

                
                
                        <dc:subject>نهضت ترجمه</dc:subject>
                
                    
                
                        <dc:subject>دین مسیح</dc:subject>
                
                    
                
                        <dc:subject>فرهنگ مسیحی</dc:subject>
                
                    
                
                        <dc:subject>تمدن غربی</dc:subject>
                
                    
                
                        <dc:subject>تاریخ تمدن</dc:subject>
                
                    
                
                        <dc:subject>فلسفه قرون وسطی مسیحی</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>Brepols </dc:publisher>
                <dc:date>2011</dc:date>
                <dc:description> </dc:description>
                
                <dc:description>Table of contents :,Front Matter (&quot;Title page&quot;, &quot;Editorial Board&quot;&quot;, &quot;Copyright page&quot;, &quot;Contents&quot;, &quot;Acknowledgements&quot;, &quot;List of Illustrations&quot;), p. i,Free Access,Introduction. Vehicles of Transmission, Translation, and Transformation in Medieval Textual Culture, p. 1,Robert Wisnovsky, Faith Wallis, Jamie C. Fumo, Carlos Fraenkel,https://doi.org/10.1484/M.CURSOR-EB.1.100256,Integrating Greek Philosophy into Jewish and Christian Contexts in Antiquity: The Alexandrian Project, p. 23,Carlos Fraenkel,https://doi.org/10.1484/M.CURSOR-EB.1.100257,Theophrastus, Alexander, and Themistius on Aristotle’s De anima III. 4–5, p. 49,Sara Magrin,https://doi.org/10.1484/M.CURSOR-EB.1.100258,The Universal Chronicle in Antiquity and in the Middle Ages, p. 75,Herv&#233; Inglebert,https://doi.org/10.1484/M.CURSOR-EB.1.100259,The Heritage of Jewish Apocalypticism in Late Antique and Early Medieval Judaism, Christianity, and Islam, p. 103,Gerbern S. Oegema,https://doi.org/10.1484/M.CURSOR-EB.1.100260,Prolegomena as Historical Evidence: On Saadia’s Introductions to his Commentaries on the Bible, p. 129,Sarah Stroumsa,https://doi.org/10.1484/M.CURSOR-EB.1.100261,Towards a Natural-History Model of Philosophical Change: Greek into Arabic, Arabic into Latin, and Arabic into Arabic, p. 143,Robert Wisnovsky,https://doi.org/10.1484/M.CURSOR-EB.1.100262,Abbreviation in Medieval Latin Translations from Arabic, p. 159,Dag Nikolaus Hasse,https://doi.org/10.1484/M.CURSOR-EB.1.100263,Why Was the Aphorisms of Hippocrates Retranslated in the Eleventh Century?, p. 173,Faith Wallis,https://doi.org/10.1484/M.CURSOR-EB.1.100264,Arabic into Greek: The Rise of an International Lexicon of Medicine in the Medieval Eastern Mediterranean?, p. 195,Alain Touwaide,https://doi.org/10.1484/M.CURSOR-EB.1.100265,The Introductions of Thirteenth-Century Arabic-to-Hebrew Translators of Philosophic and Scientific Texts, p. 223,Steven Harvey,https://doi.org/10.1484/M.CURSOR-EB.1.100266,Secondary Forms of Philosophy: On the Teaching and Transmission of Philosophy in Non-Philosophical Literary Genres, p. 235,James T. Robinson,https://doi.org/10.1484/M.CURSOR-EB.1.100267,Hasdai Crescas’s Aristotle: Transmission, Translation, Transformation, p. 249,Warren Zev Harvey,https://doi.org/10.1484/M.CURSOR-EB.1.100268,Avicenna’s ‘Vague Individual’ and its Impact on Medieval Latin Philosophy, p. 259,Deborah L. Black,https://doi.org/10.1484/M.CURSOR-EB.1.100269,William of Thiegiis and Latin Commentary on the Metamorphoses in Late Medieval France, p. 293,Frank T. Coulson,https://doi.org/10.1484/M.CURSOR-EB.1.100270,Ovid’s New Clothes: Text and Image in Caxton’s ‘Booke of Ouyde’ (1480) and Contemporary Prose Moralizations of the Metamorphoses, p. 313,Jamie C. Fumo,https://doi.org/10.1484/M.CURSOR-EB.1.100271,Monastic Manuscripts and the Transmission of the Classics in Late Medieval England, p. 335,James G. Clark,https://doi.org/10.1484/M.CURSOR-EB.1.100272,Greek Roots, Arab Authoring, Latin Overlay: Reflections on the Sources for Avicenna’s Canon, p. 353,Raphaela Veit,https://doi.org/10.1484/M.CURSOR-EB.1.100273,Back Matter (&quot;Bibliography&quot;, &quot;Index&quot;, &quot;Cursor Mundi: Titles in Series&quot;), p. 371</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>ویسنووسکی, رابرت (Robert Wisnovsky؛ ابن سینا شناس معاصر، استاد دین خاورمیانه مؤسسه مطالعات اسلامی &#171;Institute of Islamic Studies&#187; دانشگاه مک گیل کانادا، پژوهشگر فلسفه اسلامی; الهیات اسلامی; تاریخ اندیشه اسلامی، صاحب کتاب &#171;متافیزیک ابن سینا در بافت: Avicenna&#39;s metaphysics in context&#187;), 1964 -     م#</dc:creator>
                    

                
                        <dc:type>book</dc:type>
                   

                

                

                

                

                

                 

                
                
                

            </oai_dc:dc>
        
</metadata>